Amon - The Apocalypse Of Devilman -

In the vast, bloody tapestry of dark fantasy and horror anime, few works have cast as long a shadow as Go Nagai’s 1972 manga, Devilman . Its exploration of a reluctant demon-human hybrid, the nature of evil, and an apocalyptic ending where Satan himself wins remains shocking even today. However, the original 1972 TV anime was a neutered, children’s version of the source material. It wasn’t until the 1987 OVA Devilman: The Birth and its 1990 sequel, Amon: The Apocalypse of Devilman , that Nagai’s violent, nihilistic vision was finally rendered in animated form.

Akira represents fragile, civilized humanity—empathy, love (for Miki), and morality. Amon represents pure, undiluted demonic instinct: rage, the will to dominate, and the joy of slaughter. The OVA charts the slow, then sudden, victory of the primal. When Akira finally loses his grip, there is no tragic hero; there is only a predator. amon - the apocalypse of devilman

While The Birth serves as a stylish, brutal introduction, Amon is something else entirely: a psychological horror film that dismantles its protagonist, questions the very concept of identity, and plunges the viewer into a maelstrom of visceral gore and existential despair. This article delves deep into the making, plot, themes, and legacy of this infamous and brilliant OVA. The 1980s OVA boom allowed creators to bypass television censorship, producing direct-to-video content for a mature audience. Devilman: The Birth (1987) was a landmark, adapting the first half of the manga with stunning, gruesome detail. Its success guaranteed a sequel. In the vast, bloody tapestry of dark fantasy

In fact, director Masaaki Yuasa’s Devilman Crybaby pays clear homage to Amon , particularly in its final episodes where Akira loses control and the world descends into a similar red-hazed, limb-strewn chaos. However, Yuasa’s version retains a sliver of melancholic humanity, while Amon remains resolutely, terrifyingly empty. Amon: The Apocalypse of Devilman is not an easy watch. It is a film that hates its protagonist, despises the idea of a happy ending, and wallows in the grotesque. But that is precisely its power. It is the most faithful adaptation of Go Nagai’s core thesis: that humanity is fragile, that the monster within is always waiting, and that in the war between angels and demons, humans are nothing but casualties. It wasn’t until the 1987 OVA Devilman: The

In the end, Akira’s human consciousness briefly resurfaces, horrified by the carnage his body has wrought. He begs Miki to run. But the final scene offers no hope. Akira’s face transforms one last time into Amon’s snarling visage, and the OVA ends with the narrator’s grim words: “The apocalypse of the devil man has begun.” 1. The Illusion of Control: The Birth ended with Akira believing he could use Amon’s power for good. Amon brutally deconstructs this idea. The OVA argues that there is no compromise with a primal force of chaos. The moment Akira merges with Amon, his human identity is on borrowed time. The film asks: Can you truly weaponize hatred and violence for love and protection? Its answer is a resounding, bloody no .

Commercially, it underperformed compared to The Birth , likely due to its relentless grimness and the fact that it ends on a cliffhanger that was never resolved. (A third OVA adapting the apocalyptic finale of the manga was planned but never made.)

Director Iida uses color masterfully. The first OVA had a gothic, blue-and-black palette. Amon is drenched in rusty reds, sickly yellows, and deep, void-like blacks, creating an atmosphere of a world already dead. Upon release, Amon was controversial even among Devilman fans. Some praised its unflinching loyalty to the manga’s darkest tones. Others found it too nihilistic, even by Nagai’s standards. The abrupt, hopeless ending left many frustrated. There was no catharsis, no final battle for humanity—just the death of hope.